Tuesday, July 31, 2012

The Spirituality of Music - Band Camp 2012 Sunday and Monday

"Take a music bath once or twice a week for a few seasons, and you will find that it is to the soul
what the water bath is to the body."
- Oliver Wendell Holmes

Arrival at Allegheny College and Lunch

It seems to breed.....

Mellos are "outstanding" so far....

Carlson is keeping the beat.


The "Office" at Allegheny College


"I just want to wail...."

Singing while Marching








A Piccolo makes the front row!!!!
As you are looking at the field - left side.
Flutes and Piccolos Rule!!


Love One Another - Brian

Monday, July 30, 2012

The Spirituality of Music - Pre-Band Camp 2012

"If you ain't got it in ya, ya can't blow it out."
- Louis "Satchmo" Armstrong


Band Director
Bev O'Connor



Learning to March

It is not as easy as you think....
Assistant Band Director
John Burrington








Love One Another - Brian

Sunday, July 29, 2012

The Sunday Musical Offering - The Best Damn Band in the Land

Okay, this morning I head off with 240 kids, staff, and chaperones for six days of Band Camp at Allegheny College near Meadville, PA. Always one of the best weeks of the year where the members of the Hudson High School "Swing" Marching Band begin Camp as individuals and by Friday will perform as a unit offering one of three complete shows learned before friends and family. An amazing feat accomplished by terrific young men and women - a dedicated and motivated staff - super volunteers. If you are near Hudson, Ohio Friday evening around supper time, do not miss the Band's return performance. As we like to say in Hudson, "Loud is Good!"

Now, in Ohio, there is another Band of outstanding precision, sound, and talent. THE Ohio State University Marching Band - The Pride of the Buckeyes - has an opening ritual at home games that, in my opinion, can not be beat. Most of these young men and women are NOT music majors - awesome! Sit back and enjoy....

Love One Another - Brian

Saturday, July 28, 2012

The Weekly Round-Up for July 28, 2012

The Olympics will now hold sway for the next seventeen days. Great pomp and pageantry last night, the little I saw. Hope the competition will be as stimulating. An abbreviated Weekly Round-Up as I am heading out of town on staff for the Hudson High School Band Camp with some 240 kids. Alot of hard work but great fun. Here we go....


The Best Editorial of the Week
Paul Krugman, Truthout.com


A Nation Is Not A Business


Second Best Editorial of the Week
Editorial, New York Times


Who Deserves A Tax Break?


Third Best Editorial of the Week
David Gibson, Sojo.net


Is Gun Control a Religious Issue?


This One Will Make You Think
Hugo Schwyzer, rolereboot.org


Why Most Mass Murderers Are Privileged White Men


This One Will Make You Think, Too!
Dave Zirin, The Nation


Why The NCAA Sanctions at Penn State Are Just Dead Wrong


And Now A "Word" from the Monastery
Mark Brown, SSJE.org


Religion


Best Musical Post of the Week
James Oestreich, The New York Times


New Faith in Classical Music


Best Reflection on Violence
Travis Reed, Huffington Post


Shane Claiborne: Violence Is Evil


Learn Something New About Another Faith
Jahnabi Barooah, Huffington Post


Faith Inspires: Hindu America Seva Charities

Olympic Posts
CNN News and BBC News

Why Britain Doesn't Like The Olympics

London 2012: A 12 Part Guide to the UK in 212 Words Each

Best New Blog Site I Discovered This Week
David Hayward, nakedpastor.com

Killer Exit Interview

Best Suggestion for Your Next Bible Study
Ken Howard, networkedblogs.com

Midrash: Ancient Bible Study for a Postmodern World

Most Viewed Post at the John 13:34 Blog This Week
Monday, July 23

Restructuring the Church - Initial Steps

Always End With Children, Animals or Adults Having Fun
Youtube


Love One Another - Brian

Thursday, July 26, 2012

The Sweetest Sounds of Summer - Baseball on the Radio

Driving home the other evening, I followed my usual discipline of turning on the radio to find out how the Tribe was fairing against their nemesis from the Motor City, the Detroit Tigers. It was the top of the ninth with Cleveland up 3-2. Out of the Bullpen came the Tribe's ace reliever Chris Perez; but over the airwaves the voice of Tom Hamilton. The first batter went down easily, the second batter struck out. You could hear the fans begin a rhythmic clap as Perez looked in for the sign from the catcher. “Here’s the wind-up and the pitch…. A ground ball to second…. Kipnis up with it… the throw to first…. Ball game!”

One of the great pleasures in life is listening to baseball on the radio. It is the perfect summer companion for the game of baseball has a rhythm that mirrors the summer months – laid back, a gradual pace, and then, with one the "crack" of the bat, everything is in motion. You can have your iPads and iPhones, your fancy gadgets and your trendy ‘nook’. I will settle for some easy listening and the smooth sounds of Cleveland’s own Tom Hamilton: “And we are underway here at the corner of Carnegie and Ontario on a beautiful night for baseball.”

My love for baseball on the radio began when I was a little boy. My family was fortunate to have a second home in the Pocono Mountains not far from Stroudsburg, PA. At night, I would lie in bed with my small red transistor radio and single white ear piece listening to games all across America. If the skies were clear and the airwaves just right, I could listen to the voices of Chuck Thompson and Bill O’Donnell calling the games from Baltimore; the legendary Jack Buck describing the action of the Saint Louis Cardinals; and if I was lucky, every once and awhile, I could pick up Harry Caray calling the play-by-play of the Chicago Cubs: "It might be... it could be.... it is! A Home Run!"

Naturally, growing up in New York City, I was partial to the Mets and the Yankees. In the early sixties and seventies, these two ball clubs had some of the great announcing “trios” or “quartets” of all time. In 1969, the year the “Amazing” Mets won the World Series, and games were only played during the day, my third grade teacher at Friends Seminary allowed the students to bring our radios to class so we could listen to the games. The ensemble of Ralph Kiner, Bob Murphy and the silver toned Lindsey Nelson brought the game to life. They announced the proceedings by painting pictures, a “theater of the mind”, and a listener would hang on their every word.

Lindsey Nelson had an opening phrase that he used with each broadcast: “Hello everybody, I’m Lindsey Nelson.” While I enjoyed him more on the radio than on television, Nelson was known for his multi-colored plaid sports jackets. He reportedly owned 335 of them at one time. During a broadcast, his jackets often clashed with the set and produced a scintillation effect in the broadcast image. Nelson figured if people could finally see rather than just hear broadcasts, he might as well give fans something interesting to talk about. And talk about it we did! Not only did we talk about it, Nelson influenced me to actually purchase some of those wild jackets when I was a kid (thank God those pictures have disappeared!).

Bob Murphy had a 41 year career with the Mets. Prior to 1982, the Mets announcers had done television and radio on a rotational system. When one was on TV, another would take over on radio, and the other would take a three inning break. As a general rule, the Mets did not have two men in the broadcasting booth, as is so common today. The line I remember most of Murphy’s was: ‘And there’s a well hit ball…”

A memorable story about “Murph”: because he was so well known for his sunny outlook, an unprecedented display of crankiness on his part received a lot of attention in 1990. On July 25, in Philadelphia, the Mets took a 10-3 lead into the ninth inning, but the rival Phillies opened the inning with seven consecutive singles, followed by a walk, and scored six runs to narrow the Mets lead to one run before the Mets were able to turn a double-play and get a line drive out. Murphy's patience was apparently worn thin by the long inning, and when the game finally ended, he famously exclaimed, "A line drive caught. The game is over. The Mets win it. A line drive to Mario Diaz. And the Mets win the ballgame! They win the damn thing by a score of 10 to 9!" The use of an expletive was so out of character that it was frequently cited as one of his more memorable moments. (Wikipedia)

While Ralph Kiner was my least favorite of the three, he did have a unforgettable phrase which he used every time a Met would hit a home run: “It is gone, good bye.” While researching information for this post, I discovered that Kiner is still broadcasting for the Mets. His tenure with the ball club of 52 years is the third-longest for an active broadcaster with a single team, trailing only those of Los Angeles Dodgers announcers Vin Scully (1950-present) and Jaime Jarrin (1959-present).

The Yankees, of course, had to have more than three announcers. They had a quartet that featured Phil Rizzuto and his famous exclamation, “Holy Cow!”; Bill White with his own, “And that ball is….. gone! A Home Run!”; Asheville native Frank Messer who had the eventful call on radio of the famous “Pine-Tar” incident with George Brett, “He's out! Look at this!...He is out, and having to be forcibly restrained from hitting plate umpire Tim McClelland. And the Yankees have won the ball game 4 to 3!”; and Whitey Ford whose only memory I have is a cherished baseball with his autograph on it that resides in my office.

July is quickly moving into August and soon the sights and sounds of football and other winter sports will be vying for our attention. Before then, take a moment, an evening, turn on the radio and listen to one of the unique sounds in our culture: the call of a baseball game. It will be time well spent.

Love One Another - Brian

Wednesday, July 25, 2012

"Lord, teach us to pray...." The Franciscan Prayer

What comes to your mind when you hear the name: Francis of Assisi? For many of us we probably envision a man responding lovingly to animals and fellow human beings. A peaceful pastoral image and perhaps true to his loving nature. But this thirteenth century saint was so much more.

Francis never intended to create a monastic order. All he truly desired was for the Church to return to the way of Jesus - how refreshing! But the more he lived his life in witness to the Master, the more people followed him and in the end the Order of the Friars Minor, better known as the Franciscans was established.

To pray without ceasing seemed to be the example of Francis. The narratives about his life tell of a man who offered short prayers throughout the day. All of his actions, it is said, were infused with prayer and Franciscan spirituality is marked by "free flowing, spontaneous, informal praise, and loving dialogue with God" (Prayer and Temperament, page 70).

What follows is the exercise borrowed from Teresa Blythe's informative book: 50 Ways to Pray: Practices from Many Traditions and Times

Intention
To be moved in spontaneous prayer for another.

The Exercise
  • Decide on one daily activity involving others that you will use as your prayer. It could be a walk, time with your pet, a phone conversation, a task at work that you enjoy, or time of worship.
  • Enter that activity with a short prayer of gratitude. Ask God to move your heart in prayer throughout the activity.
  • As you proceed with the activity, be aware of times when your heart is moved. When this happens, offer a spontaneous silent prayer.
  • Think of the other people (or creatures) involved in your activity and notice something of God's goodness and mercy in them. As you are moved, offer a spontaneous silent prayer for the person (or creature).
  • Ask yourself: "What in this exercise helps me better understand God's activity in the world?"
  • Be especially aware of the joy that you find in this activity and this person or persons. As you notice the joy, radiate the joy back to God in a silent, wordless way.
  • When this activity ends, reflect on on how this prayer felt for you. How was it not to stop and pray but to keep going and praying at the same time? Is this how you pray naturally? where did you feel the presence of God most deeply? How did interaction with the other person change as a result of your spontaneous prayer?
  • Close with a short final prayer. Be silent for a few moments and see what prayer forms in your heart. (50 Ways to Pray, page 128-129)

Love One Another - Brian

Tuesday, July 24, 2012

Sabbath Rest

Tuesday is the weekly Sabbath Day for the John 13:34 Blog. Thanks for checking in. Back at it again tomorrow. 

Monday, July 23, 2012

"Behold, I Am Making All Things New" ~ Restructuring the Church For the Future

Following last week’s post about restructuring the Episcopal Church (read here ), I am going to take my bullet points and expand on them over the course of the next few months for there will be no chance that someone like me will be selected to serve on that 24 member National Church committee. So, I might as well offer my opinions and see if any of them get picked up over the internet and beyond. Who knows, maybe, and hopefully, these posts will make a difference one way or another.

The first bullet from my initial post read: “Get this idea in our heads: The Church is no longer the center of society and that changes everything! (Seems simple but too many of our Church folk have not yet embraced this concept.)”

I was reading some blogs recently and came across a quote attributed to the social scientists: “The only thing that we can be certain will not change is change.” We are living in a time where the change that we are experiencing represents a “crack in time” (Bill Easum) in which many long held truths are disappearing, never to be seen again. What was once a fairly simple, bland, “play by the rules” world has changed dramatically into a wild and crazy ride. The best metaphor I have heard about such a time is “living in a wormhole” (Bill Easum).

An example of
A Wormhole
From my notes taken at an Easum/Bandy Conference in Chagrin Falls in 2006, there are two theories that exist discussing the nature of wormholes. “One theory is that a wormhole is a portal in space that offers rapid travel from one universe to another. Scientist think that whatever enters, exits the other side totally different. The other theory is that a wormhole is a hole in space into which whatever enters ceases to exist. We are spiraling away from a world view that has existed for 500 years to one that is not yet born.”

In order to make the necessary changes needed in our Church, we all must be of common mind and agreement moving from vagueness to clarity, from denial to reality, in identifying the issues. This begins when we honestly understand what the community of faith is facing in our culture. I believe that this factor alone will take some time to be accepted fully. It is time which we do not have, mind you; but a very necessary foundational step of the process. With the assistance of the modern technology, we are blessed to be able to have at our fingertips resources that have already done some of the work for us assisting our Church to address these initial concerns which, if used correctly, could speed us on our way through the “wormhole” towards solutions.

A first example, Diana Butler Bass in a recent post on Facebook suggested that every member of the Christian church read the following article from the Religion News Service (see here). To paraphrase, the author, Cathy Lynn Grossman, wrote that 1 in 5 Americans now admit that they have no religious affiliation at all (19% of those studied) which represents the highest level ever documented. Grossman interviewed Barry Kosmin, one of the authors of the study who said: “Young people are resistant to the authority of institutional religion, older people are turned off by the politicization of religion, and people are simply less into theology than ever before.” This is our reality – a younger generation rejecting authority, and older generation tired of the politics from the pulpit and in the pew, and most importantly, an overall reluctance to embrace theology.

If these facts are true, and I believe from my own experience that they are, then the following statements will become the norm:

  • Churches can no longer count on newcomers to a community seeking out a faith community to join because that is what is expected from the culture.
  • Churches will no longer receive special treatment: days on the local community calendar or special status in the community.
  • Churches are viewed more and more as bastions of prejudice, narrow-mindedness, and racism in an increasingly pluralistic society.

The 'sacred' used to be near or, in fact, was the center of our lives. No more. Secularism has triumphed! This may, in fact, be a blessing and not a curse for the Christian faith and our Church. I mean, in reality, we have always lived in a secular world where men and women place themselves in front of God. I am not saying that it is right; but, it is nothing new. What is exciting, if that is the right word, is that Christianity may have found itself at the beginning of the 21st century right back where it started from – a minority movement in the midst of a hostile culture where what the faith community believes and does is challenged or even rejected by the majority.

A second example: The Church of Wales has just issued a report citing 50 recommendations for ‘radical change’ in its structure and governing practices. I have not finished reading the forty-five page study as of this writing. However, I am encouraged that other churches in our Anglican Communion are already in a process that we might learn from. While initial reaction to the report has been mixed, it is a start. You can read the whole report by clicking here.

Some questions that come to mind as we move forward together in our reflections (Leadership on the Otherside):
  • What is the difference in being missional church and an institutional church?       
  • What is the difference in being a representative of the denomination and being a representative of the Kingdom?
  • What will be the role of church planting in a missional church?
  • What does it mean to live in a world where one’s spirituality is more important than credentials?       
  • If authority is based on relationships rather than credentials or office, will there be a need for national denominational leaders, and if so, what will be their role?
  • How will we communicate the message and engage truth?        
  • How do we transition from handing out data that informs people to offering an experience that transforms people?       
  • How will we help people grow spiritually instead of just teaching them more about the Bible?
  • Will denominations survive or be relevant in an anti-institutional world? And if so, how and what will they look like?
  • How will we “be” the church instead of “go” to church?
  • The ultimate question as we move through the wormhole - What is non- negotiable and what is eternally significant to God’s mission?

So why are so many of members of the Episcopal Church refusing to admit we can no longer sit around and wait for people to come to us? Bill Easum believes the answer is simple. Quoting the words of Upton Sinclair – “It is difficult to get a man to understand something, when his salary depends on his not understanding it.”

More on these matters next Monday. I hope you will return to the John 13:34 Blog throughout the week for other daily reflections on prayer, the Church, and the journey of life.

Love One Another - Brian

Saturday, July 21, 2012

The Sunday Musical Offering ~ Gustav Holst: The Hymn of Jesus

During my High School days (in a galaxy far, far away….), I had the great pleasure of singing for a number of years in the “School/Community Project”. This annual event was the inspiration of the Director of the Music Department at Montclair High School, Bill “Mac” McClellan. Bill was one of the great influences in my life; a wonderful musician; and a good friend.

Montclair, New Jersey
The “Project” brought together High School students and members of the greater community to perform major classical works with a full professional orchestra. The rehearsals began in the fall on Friday evenings culminating in a single performance mid-winter. The chorus was made up of 150 to 200 singers (ages 15 to 70) with deep and abiding friendships nurtured over the years. We performed the compositions of Mendelssohn, Saint-Saens, Rachmaninoff, Orff, Delius, Vaughan Williams, Honegger, Poulenc, Brahms, Wagner, Dukas, Verdi, Britten, to name but a few. By the way, tickets for the performance in 1978, as recorded by the New York Times, cost all of four dollars!

The most memorable performance was an evening of music by the English composer, Gustav Holst, with his daughter, Imogene, in attendance. Selections from The Planets were  performed followed by The First Choral Symphony and the Hymn of Jesus. Holst composed this last piece during the final five months of 1917 from a text taken from the Apocryphal Acts of Saint John. These writings appealed to Holst so strongly that he learned Greek in order to read the original and make his own translation. What follows is taken from the Gustav Holst website:
  
The Hymn of Jesus has always been one of Holst’s most widely performed works. Its first performance in London in 1920 was an outstanding success; Ralph Vaughan Williams, the dedicatee, said he just ‘wanted to get up and embrace everyone and then get drunk’. Yet perhaps it is taken too much for granted. There remains the mystery why Holst chose to set an obscure Gnostic text in ancient Greek at a time of national catastrophe in the First World War. What was he offering his audience?

“Undoubtedly, the work is Holst’s artistic and philosophical response to the War; to suffering so intense, and on such a scale, that it was scarcely comprehensible. By 1916 hostilities had reached a pulverizing stalemate and conscription had been introduced in Britain. Unlike his friend Vaughan Williams (who had enlisted in 1914) Holst had been denied participation because of his health. The final impetus for producing The Hymn of Jesus may well have been the Battle of the Somme. During five months of 1916, over two million people were slaughtered, including George Butterworth and others of Holst’s friends. Despite a successful Whitsuntide musical gathering at Thaxted, his mood had become edgy and uncharacteristically explosive. Yet far from being elegiac, The Hymn of Jesus - his first major work after completing The Planets - is a very positive and constructive response to suffering.” (Raymond Head, www.gustavholst.info)

If you have never heard this piece before, you are in for a real treat. Youtube only had a “complete” recording of the work dating from 1945 featuring Sir Malcolm Sargent. The recording I have selected (London Symphony and Chorus under Richard Hickox) is divided in three sections but worth the listen none the less.

Enjoy this "mystical dance" of solemnity and gaiety! And pause for a moment to give thanks for a teacher who made a difference in your life like “Mac” did in mine.

Love One Another - Brian







The Weekly Round-Up for July 21, 2012

A sobering week when our Nation experiences once again a random, senseless act of violence. Will we ever stop as a Nation to reflect and converse with one another about the serious plagues that are effecting our society and culture around violence, guns, mental health, the growing neglect for honoring life, and respecting the dignity of every human being? Sound minds need to prevail and leaders, both in the Government and the Church, need to stand up and be counted: not weighing political costs but engaging the conversation directing the people of this Nation towards truth. Much to reflect on..... The Round-Up begins.

The Best Editorial of the Week
The Opinion Pages, The New York Times

The Rush to Abandon the Poor

Second Best Editorial of the Week
Maureen Dowd, The New York Times

The Boy Who Wanted to Fly

Third Best Editorial of the Week
Chrystia Freeland, The New York Times

Why the Superrich Really Hate Obama

Best Quiz of the Week 
Newshour, PBS

Do You Live in a Bubble?

One of the Best Reasons to Live in NE Ohio
USAToday, Travel

The Cuyahoga National Park

Best Theological Musing of the Week
Parker Palmer, Huffington Post

A Season of Civility

And Now A Word from the Monastery
Mark Brown, SSJE

Gratitude

This One Will Make You Think
J.D. Greear, Christianity Today

Should We Stop Asking Jesus Into Our Hearts?

This One Will Make You Think, Too!
Scott Anderson, The New York Times Magazine

Greg Ousley is Sorry for Killing His Parents. Is That Enough?

This One Will Make You Think, Three....
Bill McKibben, Rolling Stone Magazine

Global Warmings Terrifying New Math

Best New Web-Site for Creating a New Church
Mark Young, Facebook

Building Our Dream Church

Cincy's Progressive Faith

Best Parenting News of the Week
Dr. Peggy Drexler, Huffington Post

Why Alone Time is So Important for Boys and Girls

Best Practical Church Reflection of the Week
Rachel Held Evans

Liberal Christianity, Conservative Christianity, and the Caught-In-Between

Best New Blog I Discovered This Week
Mark Lee, Musings of a "not so good" Christian

What If We Got Along?

Best Musical Editorial of the Week
Operavore, WQXR

The Top 10 Rossini Operas You Probably Haven't Heard

Best Science Article of the Week
Paul Halpern, NOVA

Wormholes as Time Machines

Reactions to the Recent 77th General Convention of the Episcopal Church
Various Sources - No Particular Order or Opinion

NYT: Can Liberal Christianity Be Saved?

Crusty Old Dean GC Recap

Diana Butler Bass: Can Christianity Be Saved? A Response

Meacham: God and Gays

Winnie Varghese: The Glorious Episcopal Church

Matthew Lawrence: The Hopeful Priest

AKMA's Random Thoughts - Come Now, Let Us Reason Together

Dean Wolfe: WSJ Response

Elizabeth Kaeton: Postcard from Ninevah

Elizabeth Drescher: The Episcopal Church Takes a "Flying Leap"

John Ohmer: A Thank You and Rebuttal to Mr. Douthat

NYT Letters: Are Liberal Christians Becoming Rare?

Stephen Gerth: Liturgical Notes and Thoughts

Most Viewed Post at the John 13:34 Blog this Week
Wednesday, July 18

Story of Three Bowls

Always End with Children, Animals or Adults Having Fun
Youtube



Love One Another - Brian

Thursday, July 19, 2012

Living Stones in Praise of a Living God

Today’s lesson from the Hebrew Scriptures brought to mind a wonderful memory of actually living out the Scriptures in our own day and time. The faith community of Saint Patrick’s Mission in Mooresville, North Carolina had been worshipping at the Mount Mourne Middle school for a number of years while it waited for its first spiritual home to be completed. The congregation had been journeying in the “wilderness” for almost a decade and the fifteen acres of pristine woodland set aside for a new church and a center for ministry was thought of as the “promised land.” Between the school and the church’s property was a single active railroad track that was lovingly referred to over time as “The Jordan River.”

Saint Patrick's Misison
Mooresville, North Carolina
On the day of the dedication of the new building, the community gathered at the school to walk the third of a mile to the church property. It was a grand occasion complete with a drum line, banners, and members of the Mission surrounded by a host of friends. In the midst of the parade, we placed twelve members, who were either original organizers of the Mission or who had played a significant role in the life of the community, whose responsibility was to carry twelve stones.

When the procession came to “The Jordan”, we paused and read the lesson from the Book of Joshua, found below. Then we passed through “the Jordan” and finished our pilgrimage by entering and worshipping in the new facility. Those stones were later used, if memory serves right, in a wall along the side of the building, as a reminder of our journey and as a sign of God’s grace and mercy. Living stones reminding us of our Living God.

There are countless stories in the Scriptures of the people of God gathering stones to erect a memorial. In the Book of Genesis, Jacob alone, in three different narratives, creates pillars to mark the great turning points in life. The first example is his experience of the divine at Bethel in Chapter 28. The second is the covenant Jacob makes with his uncle Laban in Chapter 31. The third, Jacob constructs a stone cairn as a memorial to his wife, Rachel, in Chapter 35.

israeliimages.com
To this very day, when one visits the Holy City of Jerusalem, in the Jewish cemeteries located on the Mount of Olives, one will find thousands of small pebbles resting atop the graves. Isaiah 56:5 and Deuteronomy 32:43 are the principal biblical sources for this custom. The passage from Isaiah alludes to the symbolic building of a monument ("a place and a name"), and the stone represents a type of "building" by the surviving family and friends. In the Book of Deuteronomy, the reference is to the powers of atonement inherent in the earth, and adding the stone represents an aid for the soul to complete its ongoing journey toward perfection and reward after death. As my guide informed me while visiting the cemetery, symbolically the placing of a stone suggests the continuing presence of love and memory which are as strong and enduring as a rock.  One Hebrew name for God is "The Rock of Israel." So the small stone is a reminder of the presence of the Rock whose love truly is stronger than death.

Love One Another - Brian


Listening and Love
Morton Kelsey

We can love only those human beings to whom we listen, and love is the heart of the spiritual way. No one can ever learn to listen to God who has not first learned to listen to human beings. The one who cannot listen cannot love either another or God.

Source: Through Defeat to Victory

Joshua 3:14-4:7
When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water, the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing towards the sea of the Arabah, the Dead Sea, were wholly cut off. Then the people crossed over opposite Jericho. While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the Lord stood on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan. When the entire nation had finished crossing over the Jordan, the Lord said to Joshua: ‘Select twelve men from the people, one from each tribe, and command them, “Take twelve stones from here out of the middle of the Jordan, from the place where the priests’ feet stood, carry them over with you, and lay them down in the place where you camp tonight.” ’ Then Joshua summoned the twelve men from the Israelites, whom he had appointed, one from each tribe. Joshua said to them, ‘Pass on before the ark of the Lord your God into the middle of the Jordan, and each of you take up a stone on his shoulder, one for each of the tribes of the Israelites, so that this may be a sign among you. When your children ask in time to come, “What do those stones mean to you?” then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the Lord. When it crossed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the Israelites a memorial for ever.’